Cancel Overwrite Save. Don't wait! Try Yumpu. Start using Yumpu now! Terms of service. Privacy policy. Cookie policy. Change language. Main languages. Following the founder of psychoanalysis there were about … Expand.
The view that language is a key to understanding many of the most significant dimensions of human relationships is shared by some post-Freudian psychoanalysts including Hans Loewald, Stephen … Expand.
Contextualizing Self Psychology and Relational Psychoanalysis. T HIS PAPER is in response to an invited symposium addressing the impact that relational psychoanalysis has had on other psychoanalytic traditions and, specifically with regard to myself, on self … Expand. Highly Influenced. View 5 excerpts, cites background. Slouching toward Integration: Psychoanalysis and Religion in Dialogue. This article traces the changing relationship between psychoanalysis and religion by paralleling it with the author's own journey of faith and psychology.
Contemporary psychoanalytic models e. View 4 excerpts, cites background. Psychotherapy, History of: Psychiatric Aspects. Psychotherapy has its origins in two healing traditions—the magico-religious and the medico-scientific. The Place and Play of Theory in Practice.
Abstract The Independent Tradition has emerged as an important force in contemporary psychoanalysis and social thought and psychotherapists are increasingly familiar with the developmental … Expand.
The concept also served as a bridge between the quintessentially Western psychoanalysis and the Eastern perspectives on life and death. These diverse and rich connotations of the proposal are elucidated in On Freud's "Beyond the Pleasure Principle".
Other consequences of Freud's paper - namely, the marginalization of ego instincts and the "upgrading" of aggression in the scheme of things - are also addressed. The psychoanalytic approach to religion has changed radically during the course of the twentieth century. In both clinical and theoretical work in psychoanalysis, developments have taken place that frequently are not noted by persons who assume that all that can be said has been said by Freud.
The study of religious phenomena, persons, events and traditions has always been a substantial part of applied psychoanalysis and here also major developments have taken place. It is no exaggeration to state that the scientific study of religion has been revolutionized by the integration of psychological perspectives, including the field of psychoanalysis. This volume differs from other recent publications on the topic of psychoanalysis and religion in drawing upon the entire field of psychoanalytic involvement with religion.
It is interdisciplinary in approach and unlike other books on the topic brings together an exceptional combination of theoretical, empirical and clinical studies.
No other book provides integrated examples of all three types of work. Nancy J. Chodorow takes her fellow psychoanalysts to task for their monolithic and pathologizing accounts of deviant gender and sexuality. Drawing from her own clinical experience, the work of Freud, and a close reading of psychoanalytic texts, Chodorow argues that psychoanalysis has yet to disentangle male dominance from heterosexuality. Further, she demonstrates the paucity of psychoanalytics understanding of heterosexuality and the problematic polarizing of normal and abnormal sexualities.
0コメント